The Christian Address To Social Injustice - Proverbs 28:5

Evil men do not understand justice, but those who seek the Lord understand all. - Proverbs 28:5

    We are often told (or so we should be) that the Gospel of Jesus Christ is the story of our redemption, and our redemption alone. Truly, it is. There is no clever misconstruction that could possibly lead us into the varying gospels of Feminism, Black Liberation, LGBTQ, Wealth Redistribution or any other social justice gospel! All such misconstructions are heretical from their very conception.
    So what of these heretical gospels? The Bible tells us that there is no gospel that exalts woman over man but instead implies “compatibility and cooperation” (as the terms are understood in today’s parlance) - "And He answered and said to them, 'Have you not read that He who made them at the beginning ‘made them male and female,’ and said, ‘For this reason a man shall leave his father and mother and be joined to his wife, and the two shall become one flesh’?” - Matthew 19:4-5.
    There is no racially charged gospel - “There is neither Jew nor Greek, there is neither slave nor free, there is neither male nor female; for you are all one in Christ Jesus.” - Galatians 3:28.
    There is certainly not one shred of evidence that the Bible supports any type of LGBTQ gospel - “as Sodom and Gomorrah, and the cities around them in a similar manner to these, having given themselves over to sexual immorality and gone after strange flesh, are set forth as an example, suffering the vengeance of eternal fire.” - Jude 1:7.
    Finally, but not exhaustively, there is no Biblical mandate for wealth redistribution - “When you eat the labor of your hands, you shall be happy, and it shall be well with you.” - Psalm 128:2.   
    There is but one true gospel and we are correctly instructed that it is the Gospel of Jesus Christ, which, according to John MacArthur, is “ . . .the gospel is good news for fallen humanity regarding how sins are atoned for, how sinners are forgiven, and how believers are made right with God.”
    So with this sweeping and Biblically correct pronouncement in mind, what are Christians to do in the matter of social injustices? The Bible is rife with commands to help our neighbors and strangers. “Open your mouth, judge righteously, and plead the cause of the poor and needy.” - Proverbs 31:9. Obviously, Christians have a “moral duty” to help where and when help is needed. That word “moral” then becomes the sticky issue. When we say moral, exactly whose morality are we to defend? And from where exactly does this morality come to us? What is this morality’s foundation? This brings us to a rocky and risky area of decision. We must be certain of our cause; but even more so, we must be certain of our ultimate goal. Are we attempting to defend the indefensible? Are we to let the secular definition of “moral” become a stumbling block?
“And even as they did not like to retain God in their knowledge, God gave them over to a debased mind, to do those things which are not fitting . . .who, knowing the righteous judgment of God, that those who practice such things are deserving of death, not only do the same but also approve of those who practice them.” - Romans 1:28,32.
    We must be very careful not to confuse Biblical, God-ordained ethics and morality with the “selected moral positions of this age.” There are many who claim to have the moral high-ground; who suggest that God would take their side in a moral argument, yet their positions do not match the morality that God has declared from the beginning of time! So where, I ask, do these current moral positions derive their authority? Does the moral authority come from you? Me? With over seven billion people on this planet, whose moral authority are we to agree with and defend? Shall we go by consensus? Shall we put the morals we will choose to obey to a vote? The fact is that when you ask this question, all you’ll get back is an inquisitive look or the old Ralph Cramden, “Hamina-hamina-hamina!” As we can see, this is the inherent flaw within relativism and the thinking that emerges from such a specious philosophy.
    There must be a base moral ground from which we can all discern the difference between right and wrong. It cannot be a subjective determination; it must be objective from start to finish, otherwise, as they like to say, “It’s all relative.” What’s good for you may not be good for me and visa versa. It doesn’t take a Ph.D. in philosophy to recognize that this is no way to proceed. So again I must ask - “Where do we get our fundamental understanding of the difference between right and wrong?”
    God gave us “the Law.” It wasn’t Buddha. It wasn’t Allah. It wasn’t Vishnu, and it isn’t Madison Avenue or Hollywood!  It is God’s law that shows us the difference between right and wrong. There is no other measuring stick. Any other morality is extracted from the expediency and worldly desires of mankind. And mankind is fallen.
    The issues that the gospel heretics confront us with have no Biblical support. Therefore they have no moral support; thus, they hold no moral high ground! Not until we all recognize the gospel for what it truly is will we ever see our disagreements dissipate and our differences disappear. The moral high ground is the throne of God. And it will not be until we stop putting the cart before the horse and start living our lives according to the precepts laid down within the framework of God’s holy word that we will reap the rewards God Himself has promised us. “His lord said to him, ‘Well done, good and faithful servant; you were faithful over a few things, I will make you ruler over many things. Enter into the joy of your lord.’” -  Matthew 25:21
    As Oswald Chambers once wrote - “The final standard of authority must be one that can be owned by everyone.” God’s “standard of authority” is the only standard which we can all own!
    There will always be those who will never find social acceptance in this world. Some may always exist along the fringe and in the margins. Political zealotry in defense of sin has no Biblical support. Such socially desirable positions and the status sought after are worldly by their very nature. And Christ’s kingdom is not of this world! These heretics will not breach the gates of His kingdom with arrogance and sinful pride. The humble tears of a repentant soul and faith in Christ Jesus as given to us in His Gospel are the only keys to the kingdom.


1 John MacArthur, “The Gospel According To Paul.” (Nashville: Nelson, 2017), 76

The Minefield Of Marriage - 1 Peter 3:7

 Husbands, likewise, dwell with them with understanding, giving honor to the wife, as to the weaker vessel, and as being heirs together of the grace of life, that your prayers may not be hindered. - 1 Peter 3:7

Let’s take this slowly so there are no explosions. In this day and age, we must parse our title verse carefully. Peter, a married apostle (unlike Paul), was a man who not only shared his life with his wife but also with his mother-in-law. This is a situation that even today is not all that uncommon. So he certainly understood the complexity of sharing his life with his wife. “Two are better than one, because they have a good reward for their labor. For if they fall, one will lift up his companion. But woe to him who is alone when he falls, for he has no one to help him up. Again, if two lie down together, they will keep warm; but how can one be warm alone?” - Ecclesiastes 4:9-11
    Peter’s statement to “dwell with them with understanding,” is, without a doubt, echoed in many marriages today. How often is the complaint that we don’t “understand” one another heard? And for each of us to understand the other requires both time and attention given by the partners to one another. To understand anything (or anyone) we must become students with hearts and minds open to learning about what or whom we want to understand.
     Next, “giving honor to the wife,” is rife with the concepts described by the Greek word, “timē” (tee-may), meaning esteem, dignity, and value as well as honor. A man simply must show his wife the respect that she deserves. Her esteem and dignity do not rely on his acknowledgment. They are inherent in her being, with or without him. It is a wise, respectful, and loving man who recognizes the value of his wife as a compliment to his life! “Who can find a virtuous wife? For her worth is far above rubies. The heart of her husband safely trusts her; so he will have no lack of gain. She does him good and not evil all the days of her life.” - Proverbs 31:10-12.
    A “weaker vessel?” Let’s not split hairs here. Man was simply designed by his Maker to be the physically stronger of the two, not necessarily the smarter. And often strength is overcome by sheer ingenuity or necessity. Think, “Mama lion.”
    “Being heirs together of the grace of life.” From the very beginning men and women were designed to share their lives with one another - “Therefore a man shall leave his father and mother and be joined to his wife, and they shall become one flesh.” - Genesis 2:24. And in sharing their lives together, they share the grace that God showers down upon them in this life. Which of us is so blind that we cannot see the blessings and providence God has showered upon each and every one of us, especially in our marriages?
    “That your prayers may not be hindered,” Obviously, God created man and woman to be complimentary to one another in both their flesh and their spiritual lives, lives devoted to glorifying their Creator in heaven.
    Yes, marriage is indeed a delicate field where wrong, thoughtless and careless steps can easily set off an explosion. Let us all seek understanding, honor, and the blessings we share as husbands and wives, in Jesus Christ.


   

We Castaways - Job 8:20

Behold, God will not cast away the blameless, nor will He uphold the evildoers. - Job 8:20


    Keeping with the theme of dualities, we come to our title verse in Job. On the one hand, it states that God will not cast away the blameless. Seems fair enough, but what was it that Paul so aptly pointed out? “As it is written: ‘There is none righteous, no, not one; there is none who understands; there is none who seeks after God. They have all turned aside; they have together become unprofitable; there is none who does good, no, not one.’” - Romans 3:10-12.
    In considering the second part of Job 8:20, we see that God will not uphold the evildoers. And since Paul has revealed to us that none of us are righteous and that none of us do good, it becomes apparent that God, in His utter holiness, cannot uphold us in our evil doings! That is a far cry compared to what most Evangelicals preach today, in spite of what Holy Scripture teaches us. “For there is not a just man on earth who does good and does not sin.” - Ecclesiastes 7:20.
    Certainly, we all sin. We don’t all sin in the same way. James puts it into perspective when he states, “But each one is tempted when he is drawn away by his own desires and enticed.”
 - James 1:14. This just another way of referring each man’s cup of poison.
    What we as Christians must come to terms with is that God will not overlook our sins, nor will He grade us on a curve. We have been warned, time and again, in verse after verse, of God’s holy wrath. “It is a fearful thing to fall into the hands of the living God.” - Hebrews 10:31. We are just like castaways living in exile, waiting for God’s chosen time. His wrath is indeed coming - “For behold, the Lord is coming out of His place; He will come down and tread on the high places of the earth. The mountains will melt under Him, and the valleys will split like wax before the fire, like waters poured down a steep place.” - Micah 1:3-4. Is there any hope left for us when God decides upon the time? Are we now without recourse? “He who covers his sins will not prosper, but whoever confesses and forsakes them will have mercy.” - Proverbs 28:13.
    For the true believer in Jesus Christ, there is most certainly salvation awaiting. Christ Himself has promised us that repentance precedes salvation. “Now after John was put in prison, Jesus came to Galilee, preaching the gospel of the kingdom of God, and saying, ‘The time is fulfilled, and the kingdom of God is at hand. Repent, and believe in the gospel.’” - Mark 1:14 15. Repent and believe. Repentance turns us away from our sin and belief in the gospel (the Good News of Jesus Christ) is the assurance of salvation from our exile. Our faith in that Good News is what saves us, not any deeds or works, nor ceremonies nor rituals. “But what does it say? ‘The word is near you, in your mouth and in your heart’ (that is, the word of faith which we preach):  that if you confess with your mouth the Lord Jesus and believe in your heart that God has raised Him from the dead, you will be saved. For with the heart one believes unto righteousness, and with the mouth confession is made unto salvation. For the Scripture says, ‘Whoever believes on Him will not be put to shame.’” - Romans 10: 8-11.
    When the sinless righteousness of Jesus is imputed to us by our faith in Him and we are justified in the sight of God, then and only then, will we no longer be castaways.
                                           

A Two-Sided Seal - 2 Timothy 2:19

  

Nevertheless the solid foundation of God stands, having this seal: “The Lord knows those who are His,” and, “Let everyone who names the name of Christ depart from iniquity.”
- 2 Timothy 2:19

    The Gospel is replete with dualities, from the very concepts of good and evil to the idea that there is bad news (the state of fallen humanity) and Good News (salvation through faith in Jesus Christ). So the two-sided seal God’s “solid foundation” simply states that God knows His own, “I am the good shepherd; and I know My sheep, and am known by My own.” (John 10:14) and that they, in turn, will depart from their sinfulness. “Depart from evil, and do good; and dwell forevermore. For the Lord loves justice, and does not forsake His saints; they are preserved forever, but the descendants of the wicked shall be cut off.” - Psalm 37:27-28.
    This solid foundational seal had its origin before the beginning of the world when God specifically selected those who He would elect to save. The flip side of the seal is the ongoing sanctification of true believers. “Therefore, my beloved, as you have always obeyed, not as in my presence only, but now much more in my absence, work out your own salvation with fear and trembling . . .” - Philippians 2:12. This is not to say that we add a thing to Christ’s work on the cross. Our salvation has indeed been secured. Our command is merely to bear the fruit of our redemption. “Therefore by their fruits you will know them.” - Matthew 7:20. While Jesus was referring to false prophets in His metaphor, the allusion to the fruit we all are to bear is obvious. I cannot recall the number of “nominal Christians” I have met who were only known to be Christians because they said they were Christians. The “fruit” they displayed wasn’t fit for worms! “Carnal Christians,” they call themselves.
    I found it best to often simply walk away. The antagonism invoked by even a gentle word of rebuke was not worth the confrontation, especially in front of new believers. I wrestled with the idea that I had not done my duty; after all, was I not charged to correct them? “Those who are sinning rebuke in the presence of all, that the rest also may fear.” - 1 Timothy 5:20.
    The conflicting commands regarding the correction of a fellow Christian often brought me a sense of confusion and frustration. Seeking assurance, I found our title verse and took heart, understanding that “the Lord knows those who are His.” There will be no fooling or deceiving God. He knows who are His and He is aware of the tares which grow in His fields of gold. Regardless of what a man may say, God knows! “And there is no creature hidden from His sight, but all things are naked and open to the eyes of Him to whom we must give account.” - Hebrews 4:13.
    Bolstering Paul’s words to the elected saints was his admonishment to depart from iniquity. The words of Christ come to my mind - “No one can serve two masters; for either he will hate the one and love the other, or else he will be loyal to the one and despise the other. You cannot serve God and mammon.” - Matt 6:24. One of the central tenets of Christ’s discourse in the Sermon on the Mount, He emphasizes that serving (obeying) God must replace our carnal attachment to the world. Departing from iniquity exemplifies serving and obeying God.
    We who are the elect can find rest in the doctrinally solid foundation of God’s perfect knowledge of those who are His. May we all live a life that glorifies our heavenly father.

Any Other Gospel? - 1 John 2:19

They went out from us, but they were not of us; for if they had been of us, they would have continued with us; but they went out that they might be made manifest, that none of them were of us. -  1 John 2:19
              

    As a Confessional (i.e. Reformed Christian) the bulwark of my faith rests on the reliable veracity of the Bible. It is clearly the final arbiter when I weigh out suppositions regarding the doctrinal beliefs of others who call themselves “Christians.” As you can imagine it brings me into some challenging exchanges from time to time. “These were more fair-minded than those in Thessalonica, in that they received the word with all readiness, and searched the Scriptures daily to find out whether these things were so.” - Acts 17:11.
    It has always been that we must consider, even debate, issues regarding the proper interpretation of Scripture. It has divided the Reformed Church from the Roman Church from the Eastern Orthodox Church. It divides denominations! But there cannot be two or more interpretations of the words that our Holy God has inspired! “For God is not the author of confusion but of peace, as in all the churches of the saints.” - 1 Corinthians 14:33.
    Erudite exegesis is absolutely necessary for the truthful interpretations which we hold as essential to salvific doctrines. Wrong interpretations result in the presentation of what Paul referred to as “any other gospel.” In fact, it was an issue of such gravity that he mentioned it twice in a paragraph - “But even if we, or an angel from heaven, preach any other gospel to you than what we have preached to you, let him be accursed. As we have said before, so now I say again, if anyone preaches any other gospel to you than what you have received, let him be accursed.” - Galatians 1:8-9.
    I find that most contemporary non-Reformed Christian churches tend to try to soften the edges of the gospel, sometimes even avoiding the harder sayings of Scripture altogether. What it translates into is what Paul referred to as “another gospel!” After careful exegesis, we weigh what others say with what Holy Scripture says, and when the two diverge we can truly know that they “were not of us.” And as John says, they diverged from rightly interpreted Scripture to teach another gospel so that it would be made manifest to us that they are not of us. They are not truly Sola Scriptura Christians. They want to reinvent and reinterpret the Bible in spite of the fact that we are forbidden to do so.
    The Old Testament certainly proscribes the alteration of the Scriptures - “You shall not add to the word which I command you, nor take from it, that you may keep the commandments of the Lord your God which I command you.” - Deuteronomy 4:2. And again,  “Whatever I command you, be careful to observe it; you shall not add to it nor take away from it.” - Deuteronomy 12:32. In this book, Deuteronomy, Moses was explaining the law to the Israelites; It was simply that important!
    And what of Christ’s own words warning us to abstain from altering the Holy Scriptures in any way? “For I testify to everyone who hears the words of the prophecy of this book: If anyone adds to these things, God will add to him the plagues that are written in this book; and if anyone takes away from the words of the book of this prophecy, God shall take away his part from the Book of Life, from the holy city, and from the things which are written in this book.” - Revelation 2218-19.
    Let us always pray for the Holy Spirit’s illumination when interpreting our Bibles, allowing Scripture to interpret Scripture, rather than allowing “other agendas” to exegete and define what God has truly revealed to us.

Not One Drop Wasted - John 10:14-15

I am the good shepherd; and I know My sheep, and am known by My own. As the Father knows Me, even so I know the Father; and I lay down My life for the sheep. - John 10:14-15

    There have been many a disagreement over the years regarding the Biblical doctrine of Limited or Definite Atonement. And in no way am I suggesting that I can finally put the objections to this doctrine to rest. However, it is my earnest belief that Holy Scripture does, in fact, do so. “I pray for them. I do not pray for the world but for those whom You have given Me, for they are Yours.” - John 17:9. Did Jesus Christ Himself just say that He does not pray for the world but for those His Father had given Him?
    First, Scripture is replete with references to the “many” Jesus speaks about and it never refers to “all” as in every last human being that ever lived! In common parlance it is often heard, “See to it that everyone gets something to eat.” Did the speaker actually mean “everyone?” Or were they merely referring to those within a defined parameter of consideration? The glaringly obvious intent of the statement needs no further clarification.
    Secondly. When we speak about “the power of the cross,” or “the power of Christ’s precious blood,” we are speaking of the power to atone for sin. “For this is My blood of the new covenant, which is shed for many for the remission of sins.” - Matthew 26:28. Again, Jesus emphatically states that He shed His own blood “for many . . . for the remission of sins.” He never states that His blood was shed for all the people in the world, but for many!
    What we see then is not an inference or subtle implication but the boldly efficacious power of Christ’s death on the cross to save sinners; not all sinners but those God “elected” from before time who are called by the Holy Spirit’s effective call to regeneration and faith in Christ Jesus. And clearly, not all who hear the call of the gospel respond in faith. “For many are called, but few are chosen.” - Matthew 22:14. From this alone, we can see that those who remain unregenerate and unresponsive to the Holy Spirit’s call remain in their hardened state in spite of Christ’s death upon the cross. To suggest that Christ died for all sinners, all people, flies in the very face of every Biblical word on the value of Christ’s blood! To deny the reality of hell is to deny the doctrine of atonement.
     If Jesus’ death was to atone for all mankind’s sin what happens to those who die unrepentant in their sin? Salvation? No, not one drop of Christ’s precious blood was wasted. The atonement was 100% effective for all those who come to belief and faith in Jesus. “For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life.” - John 3:16. For those who refuse, despite all the Biblical mandates, to have faith in Jesus Christ, the harsh reality of eternity in hell awaits them.
    Let us continue to share the gospel of salvation with those around us so that those chosen will respond to the effectual call of the Holy Spirit and the saving sacrifice of our Lord and Savior, Jesus Christ.

Money For Nothing? - Genesis 2:15

      

Then the Lord God took the man and put him in the garden of Eden to tend and keep it.
  - Genesis 2:15
   

    There is a radical economic movement under foot that is neither new nor novel; it is called Universal Basic Income - the notion that all people regardless of their status should receive a regular monetary stipend without condition or stipulation from the government in addition to any income gained by other means. In other words - it’s “free money for nothing.” The cash would not be tied to an EBT account and would not be monitored for what it is spent on. If illegal drugs, cigarettes or alcohol were being purchased with it . . . so be it.
    The idea is supported by many on both sides of the political spectrum from people such as liberal political commentator and former Secretary of Labor under President Bill Clinton, Robert Reich, to conservative professor and author of “The Bell Curve,” Charles Murray. Historically the idea has had its support from men like Bertrand Russell and Dr. Martin Luther King.
    Understand that the idea is to provide free money to every citizen or resident whether or not they are able or willing to work and thus it is inherently un-Biblical and thus un-Christian!
“For even when we were with you, we commanded you this: If anyone will not work, neither shall he eat.” - 2 Thessalonians 3:10.
    God commands those of us who are able to labor. “Six days you shall labor and do all your work . . .” - Exodus 20:9. God clearly expects those of us who can work TO work! We are not to lie about idly and expect anyone to serve us what we have not labored for. “. . . that you also aspire to lead a quiet life, to mind your own business, and to work with your own hands, as we commanded you, that you may walk properly toward those who are outside, and that you may lack nothing.” - 1 Thessalonians 4:11-12.
    We are instructed that working will provide for us but that our laziness will keep us in poverty - “He who tills his land will have plenty of bread, but he who follows frivolity will have poverty enough!” - Proverbs 28:19. Even those of us who lean on criminality for sustenance have been instructed to stop our thievery and work - “Let him who stole steal no longer, but rather let him labor, working with his hands what is good, that he may have something to give him who has need.” - Ephesians 4:28.
    Finally, we are told that laziness will be detrimental to us if we simply refuse to work - “The desire of the lazy man kills him, for his hands refuse to labor.” - Proverbs 21:25.
    Note that in none of the Bible’s admonitions about parasitic living is any warning given to the elderly, the incapacitated, or those unable to work. All the redresses are given to those who are perfectly able to work but simply choose not to. Obviously, the idea falls under the “social engineering programs” of the Secular Progressives, regardless of its support by some of more conservative views. There are many ways in which we can glorify our heavenly Father. Sloth and laziness are not two of them. “Therefore, whether you eat or drink, or whatever you do, do all to the glory of God. “ - 1 Corinthians 10:31. May we always and everywhere seek to provide for ourselves and those who are truly in need to God’s glory.