Why Jesus Is The Only Way - Act 4:12

“And there is salvation in no one else, for there is no other name under heaven given among men by which we must be saved.” - Acts 4:12

We’re talking ‘Jesus!’ The point being: if we are trying to bring someone into the Christian faith, we need to bring them directly to Christ. We don’t take any detours through charity, forgiveness, political expediency, or social justice. ‘There is no other name under heaven... .’
“Jesus said to him, ‘I am the way, and the truth, and the life. No one comes to the Father except through me.’” - John 14:6. Jesus never said or even alluded to doing anything but following Him. Everything else was baggage because everything else was related directly to ‘works!’ Would following Christ result in good works on our part. Yes! But those works would come after we put our faith in Jesus, not before we did or in place of. In fact, Jesus said that such good works would be a sign that our faith is indeed genuine. “And by this we know that we have come to know him, if we keep his commandments.” - 1 John 2:3. If you don’t see following Christ’s commandments as ‘good work,’ it’s not Christianity you’re talking about.
Marching around carrying placards and signs, kneeling before our nation’s flag, raising our fists in the air, and endless apologies are no more a sign of faith in Jesus than any elementary profession. Mere belief in Jesus doesn’t prove a thing - “You believe that God is one; you do well. Even the demons believe—and shudder!” - James 2:19. What is necessary is an ardent belief that the Son of God is our living Lord and that he alone can save us from our sins. “For there is one God, and there is one mediator between God and men, the man Christ Jesus.” 1 Timothy 2:5. The ‘one God’ we’re talking about is the one true and triune God of the Bible and the only one between He and us is Jesus Christ, Period! You won’t get to Him by going through Buddha, Mohammad, or by burning white sage incense before a totem pole.
This is evidence that there is no other Savior and no other faith that will lead to eternal life in heaven. No pluralistic nonsense will stand against the truth of Jesus Christ. And because this is so, there are two truths which cannot be ignored; First, there is no other way that we can come into God’s kingdom. Neither Buddha, Mohammad, Wicca, Joel Osteen, or any other false hope or false God will bring us into eternal glory. And secondly, those who don’t believe this are not truly Christians, no matter what they think or say. Belief in Christ is not an ala cart item that can be subtracted from or added to one’s belief system. Either it is all of Christ or it is none of Christ. There is no third, fourth, or fifth way.
So what will be the end of those who refuse to accept Jesus as their Lord and Savior? Perhaps we should all heed the words of Jesus. - “I told you that you would die in your sins, for unless you believe that I am he you will die in your sins.” - John 8:24. The alternative is stark and clear. “Whoever has the Son has life; whoever does not have the Son of God does not have life.” - 1 John 5:12.
The truth has been with us since Jesus first spoke to us during His earthly ministry.
 “ . . . because, if you confess with your mouth that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved.” - Romans 10:9. And as a result of that Christ-faith, we have nothing to fear. “There is therefore now no condemnation for those who are in Christ Jesus.” - Romans 8:1
Is bringing others to Christ really our goal? We aren’t commanded to build a better mouse-trap. We aren’t commanded to free anyone from bondage. We are aren’t commanded with ending poverty or hunger. And we aren’t commanded with seeing that social justice is ensured to anyone of any race, color, or ethnicity. We have been commissioned by our almighty Savior, Jesus Christ, with one over-riding command - “And Jesus came and said to them, “All authority in heaven and on earth has been given to me. Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all that I have commanded you. And behold, I am with you always, to the end of the age.” - Matthew 28:18-20. Jesus said that He, and He alone, has been given ‘all authority in heaven and on earth.’ All authority means that Jesus Christ alone is ‘the only Way.’ Buddhists won’t go to ‘Buddha heaven.’ There won’t be 70+  virgins waiting on anyone. And no one is going to be absorbed into the ‘Universe.’ Consider your options as if there was only one. . .because there is only one.

On The Foolishness Of Flippant Oaths - Matthew 5:34

But I say to you, Do not take an oath at all, either by heaven, for it is the throne of God - Matthew 5:34

    It is all too common to hear people ostensibly verify their claims with words like, “I swear . . .”. It is so common in fact that few of us really understand the gravity of precluding our claims with such alacrity. Someone questions our claim with “Really?” We respond with, “I swear . . .”. Perhaps we would all do well to understand the basis of such flippant oaths. The Book of Hebrews explains the whys of an oath probably better than any verse in the Bible - “For people swear by something greater than themselves, and in all their disputes an oath is final for confirmation.” - Hebrews 6:16.
    Yes, we want to cement our claims with something that hangs on a greater power than our words alone: our lives, our children’s lives, our mother’s life, etc. But Jesus was adamant about swearing oaths under any circumstances. “Let what you say be simply ‘Yes’ or ‘No’; anything more than this comes from evil.” (Or according to the ESV, “the evil one,” Satan.) - Matthew 5:37.
    The idea that we need the validation of something greater than us is key to our understanding of why we use such oaths. It is as though our oaths somehow justify our words and certify our claims. When, in fact, neither is true for any man or woman. The evidence for this is apparent in how often we lie . . . even under oath! From the tiniest oath to our children to taking the stand in a court of law. We are not bound by our oaths. Our attitudes speak volumes about how concerned we are with such idle words. Either we dismiss them as unimportant as we do with children or we bank on our words not betraying us in the courtroom. But there is condemnation coming for every word we speak. “I tell you, on the day of judgment people will give account for every careless word they speak, for by your words you will be justified, and by your words you will be condemned.” - Matthew 12:36-37. These are the words of Jesus; if they mean nothing to you now, be assured - they will on the that “Day.”
    The Bible continues to warn us of flippant oaths starting all the way back in the times of Moses. We are warned specifically not to lie nor invoke God’s Holy Name when we do so - “You shall not steal; you shall not deal falsely; you shall not lie to one another. You shall not swear by my name falsely, and so profane the name of your God: I am the Lord.” - Leviticus 19:11-12. Lying is lumped in with stealing and false dealing or cheating. These are serious sins and we are assured they will not be glossed over on Judgment Day. Even the last book of the Old Testament warns of God’s approaching judgment. “‘So I will come to put you on trial. I will be quick to testify against sorcerers, adulterers and perjurers, against those who defraud laborers of their wages, who oppress the widows and the fatherless, and deprive the foreigners among you of justice, but do not fear me,’ says the Lord Almighty.” - Malachi 3:5. Perjury has always and will always be a sin of the first magnitude, drawing our heavenly Father’s anger, perhaps because ‘lying’ is so inextricably linked to the ‘father of lies,’ Satan. So we are continually warned -  “But above all, my brothers, do not swear, either by heaven or by earth or by any other oath, but let your ‘yes’ be yes and your ‘no’ be no, so that you may not fall under condemnation.” - James 5:12.
    Understanding all this, why then do we swear oaths in a court of law or take a covenantal oath during the matrimonial ceremony? Truth is a matter to be determined by evidence in a court of law and vowed promises are equally required to represent the truth. That truth is so important that it can not be afforded a glib or flippant response. Let us look again to the previous passage from Leviticus - "You shall not swear by my name falsely, and so profane the name of your God: I am the Lord." Here, God is stating for the record that when we are called upon to give an oath it must be true because it is by His name that we do so. Both in court and before the witnesses to matrimony, the truth of the oath cannot be underestimated. In court, a lie amounts to the most serious charge of perjury. During the vows of marriage, we are making those oaths both before man and God!  In each situation, the vows are important beyond the mere words we use. We must remember that if we are required by law or we voluntarily choose to take an oath as in marriage, that oath is sacred because we have made it before God. “If a man vows a vow to the Lord, or swears an oath to bind himself by a pledge, he shall not break his word. He shall do according to all that proceeds out of his mouth.” - Numbers 30:2. These are the words of God Almighty.
    True, an oath taken just to enhance our claims or reputation should never be entertained. But an oath given righteously before God is an oath that must be kept. Will we break our promises from time to time? We’re human; that is why we are called to repent before God and why we must remember that every careless word will be judged. Let our yes mean yes and our no mean no.

Who Gets To Define Morality? - Luke 23:23

But they were urgent, demanding with loud cries that he should be crucified. And their voices prevailed. - Luke 23:23


    The title passage describes a people lost in a moment of overwrought emotion, urged on by anger, duplicity, and conspiracy.
    On Monday, May 25th, 2020, a black man named George Floyd was brutally murdered by a white Minneapolis police officer named Derek Chauvin. What has transpired since that dark moment has been pasted across our televisions: the wanton destruction to countless American cities by anarchist’s demanding ‘justice’ for George Floyd and black Americans in general.
    No one who has seen the terrifying video footage of Floyd’s death can deny the fact that it didn’t have to happen and that the officer involved and the three officers who looked on were completely out of control, much like the crowds destroying and setting fires in our cities. Officer Chauvin believed he was administering justice when he placed his knee upon Mr. Floyd’s throat for 8 ½ minutes while the man died. The raging crowds are ‘urgent demanding with loud cries’ a justice of their own making by physically attacking and killing law enforcement officers, terrorizing the population, and destroying everything they can get their hands on. And this brings us to the point: how do we define justice as a moral imperative? What shall be our bedrock, our very foundation of morality? “In those days there was no king in Israel. Everyone did what was right in his own eyes.” - Judges 21:25.
    For approximately 3,500 years we have had the Then Commandments as given to Moses by God. Yes, people still broke the Commandments and sinned over the ensuing years but the Commandments were the accepted standard for righteous and moral behavior. Few would argue that it is wrong to murder or lie. Few would argue that it is appropriate behavior to honor one’s parents. Those were just three of the accepted standards for human conduct. Accepted, that is until the notion of moral relativism crept into the human psyche. Men like Nietzsche made the claim that “God is dead,” dismissing even God Himself as a  reliable source for moral claims. “But understand this, that in the last days there will come times of difficulty.  For people will be lovers of self, lovers of money, proud, arrogant, abusive, disobedient to their parents, ungrateful, unholy, heartless, unappeasable, slanderous, without self-control, brutal, not loving good, treacherous, reckless, swollen with conceit, lovers of pleasure rather than lovers of God,  having the appearance of godliness, but denying its power. Avoid such people.” - 2 Timothy 3:1-5. The Apostle adds a warning at the ending of his passage. Many of those now destroying our cities would be wise to heed it. So what then are we to make of the human source of morality?
    We must come to one important understanding: the moral imperatives of God did not find their source in surveys, committee meetings, or the popular vote. They come from the character of God Himself! They are part of His divine attributes including goodness, mercy, and justice.
Man is always declaring ‘and justice for all.’ But is it God’s justice we seek or our own version of justice? The justice and moral imperatives we boast of are tainted by our own depravity. The human interpretations of justice, liberty, and freedom do not accurately define the true nature of those terms. “Woe to those who call evil good and good evil, who put darkness for light and light for darkness, who put bitter for sweet and sweet for bitter!” - Isaiah 5:20.
    Any human determination as to the foundations of morality is bound to be riddled with leanings, subjective agendas, and biases based on the current popular trends. In other words, there is no foundation for morality. This is why only God’s version of moral authority meets the definition that all mankind can benefit from. The very gravitas of true moral authority demands that it come from our unchanging God rather than the sin-born volatility of man since our depravity defies the sober restraint required to meet the litmus test for righteousness.
    Turning back to the pandemonium plaguing our nation, it seems clear that the cold-blooded murder of a man by a ‘law enforcement officer’ and the subsequent anarchy which followed is proof positive that mankind is incapable of developing and practicing moral grace without the hand of God!  So the question becomes: whose version of morality should we be looking to for the answers to our current enigma? Will we adopt the moral imperatives of Derek Chauvin or that of the riotous crowds?  For the moment, their voices have ‘prevailed.’
    The truth has been with us for over 3,500 years - “Unless the Lord builds the house, those who build it labor in vain. Unless the Lord watches over the city, the watchman stays awake in vain.” Psalm 127:1.

    

A Lesson In Humility - Proverbs 22:4

In the pride of his face the wicked does not seek him; all his thoughts are, “There is no God.”- Proverbs 22:4

    Humility gets a bad rap these days. Most people are convinced that a humble spirit indicates weakness and has no place in the pride of the American spirit. Let’s see now; how is that ‘pride’ working for us? “I will punish the world for its evil, and the wicked for their iniquity; I will put an end to the pomp of the arrogant, and lay low the pompous pride of the ruthless.” - Isaiah 13:11.
    Whether a celebrity, an athlete, or politician, leader, or any public figure, pride, like a raging flood, sweeps them away. I will not mention a single name here. I leave that to you to recall those in recent years who have stumbled greatly and fallen from the public grace. The names are too many. “Your glory, O Israel, is slain on your high places! How the mighty have fallen!” - 2 Samuel 1:19.
    Why is pride so dangerous compared to a humble heart? The answer lies in its base hubris. We do, in fact, think we are ‘all that.’ In doing so we often fail to read the signs laid out before us. We disdainfully overlook the facts that serve as warnings for our pomposity. We are caught over-reaching, overestimating, and over-emphasizing our place in the world. We do so when we overreact to perceived injustices or trespasses upon our imagined sovereignty.
    President Franklin Roosevelt once said, “Never underestimate a man who overestimates himself.” We would do well to adhere to this nugget of wisdom. “Therefore let anyone who thinks that he stands take heed lest he fall.” - 1 Corinthians 10:12.
    We see how damaging the self-inflation of undue pride can be but how is humility any better? There are three immediate advantages to humility in the human heart. First, adopting a humble spirit is to adopt a heart like Christ’s. “And being found in human form, he humbled himself by becoming obedient to the point of death, even death on a cross.” - Philippians 2:8.
Secondly, it is the foundation of peace among men. “Do nothing from selfish ambition or conceit, but in humility count others more significant than yourselves. Let each of you look not only to his own interests, but also to the interests of others.” - Philippians 2:3-4. And, thirdly, God has promised good things to those of humble spirit. “But he gives more grace. Therefore it says, ‘God opposes the proud but gives grace to the humble. Submit yourselves therefore to God.’. . . Humble yourselves before the Lord, and he will exalt you.”  - James 4:6, 10.
    In our efforts to adopt a spirit of Godly humility we are at odds with our innate human spirit. They are polar opposites. The things of God are higher than the things of man. And though we cannot sense it or see it, that doesn’t mean we cannot grasp for it. A man or woman blessed and imbued with God’s holy grace is only limited by their human frailty. To get beyond our weakness, we must engage in fervent prayer. No one dares suggest that taking on a humility that God loves and rewards is easy. If it was easy anyone could do it and we know that simply isn’t true. Prayer - Godly, reverent prayer, is the key to all of God’s gracious gifts. “And this is the confidence that we have toward him, that if we ask anything according to his will he hears us.” - 1 John 5:14.
    No matter what the world, the flesh, the devil or human pride suggests, there is a God and that God is the Creator and Sustainer of the universe. Let His hand be a helping guide to us in all seasons less it be a disciplining response to our pride-fed arrogance.

Guilty of One, Guilty Of All - James 2:10

   
 For whoever keeps the whole law and yet stumbles at just one point is guilty of breaking all of it.- James 2:10

    Probably the most oft-repeated objection to believing in God that I hear is the opinion that He is a deliberately cruel and harsh God if He insists that His definition of sin must be ours. Notice that the objection isn’t based on the supremacy of God’s moral position. You understand, after all, that He is God and we’re not? It is based upon our personal choices and attitudes toward what should or should not be a sin. We have decided against traditional Christian moral values in favor of our desires and predilections and chosen things long considered to be sinful, to be the new paradigm of right behavior. “Woe to those who call evil good and good evil, who put darkness for light and light for darkness, who put bitter for sweet and sweet for bitter.” - Isaiah 5:20.
    As we can see, this practice isn’t anything new. We’ve been doing this since time began. Those who adhere to this convoluted sense of ethics seldom refer to it as ‘morality’. I believe the reason they avoid the word is that they inherently know the things they think, say, and do are not moral by any stretch. So their immediate counter in nearly every confrontation is that no one has the right to tell them what is right and what is wrong. You’ve heard it yourself: “What’s right for you may not be what’s right for me.” The attitude has long been the subject of judgment calls. “In those days Israel had no king; everyone did as they saw fit.” - Judges 21:25. You can see how this could quickly lead to ill-advised thinking and behavior. Shame has forever been as crucial a warning sign in our lives as has been pain. They are both words describing a feeling that something is wrong. Shame comes from an emotionally sick and damaged heart; pain comes from a physically sick or damaged body. Both should be heeded to prevent further harm.
    “It’s not that we shouldn’t have a somewhat stable standard for moral behavior,” they say; “but it must be a ‘floating standard,’ rather than one that is rigidly defined and maintained. It must be a standard that can ‘evolve’ with circumstances.” That is not God’s plan. “You are to have the same law for the foreigner and the native-born. I am the Lord your God.’” - Leviticus 24:22. While this particular passage was directed more toward unequally apportioned justice, it serves well to show the law should be recognized the same way by everyone. What is right for me IS right for you; the inverse is true as well.
    How many times have we heard the adage - “If it’s right, it’s right even if no one does it and if it’s wrong, it’s wrong even if everyone does it.” We just can’t have conflicting ideas about right and wrong when we have a clear-cut and long time set of moral values that are so easily identifiable. Even if your sin has become the “in-sin” for the times and the culture, it is still sin! Popular culture is the last thing we want to rely upon to represent the moral compass of our lives! By God’s standard, if it wasn’t acceptable behavior yesterday, it isn’t acceptable behavior today, and it will not be acceptable behavior tomorrow. God’s laws are as unchanging as He is - “The grass withers, the flower fades, but the word of our God will stand forever.” - Isaiah 40:8.
    When a rare occasion takes place and the idea of a defined standard for behavior is recognized, the excuse for sinning then is deftly deflected as an acceptable gaffe. “It was only once. It’s my only weakness. After all, I behave in every other way.” It the tired old excuse - “Basically, I’m a pretty good person.” But as the title passage states - even if we keep all the laws except for one, we are still guilty of breaking the law. Our sin is still with us and we are without excuse. This is why it is essential that we understand our thoughts, words, and works can never help us gain salvation. All they have the power to do is further emphasize our guilt as sinners. And suggesting that God is somehow the villain in all this is not only sinful in its self but slavishly evil. Mankind’s evil is the antithesis of God’s holiness. And we dare to opine that we can determine for ourselves what is sin and what is not?
    The only way to maintain such an erroneous belief is to deny the sovereignty of God, His Word, and His very being. This is the very essence of the “unforgivable sin,” the calloused and shameless failure to repent of our sins. Rest assured; this is not the position we want to be in on Judgment Day. “For we must all appear before the judgment seat of Christ, so that each one may receive what is due for what he has done in the body, whether good or evil.” - 2 Corinthians 5:10. What each of us believes will be what each of us receives.

Tetelestai: It Is Finished - John 19:30

  
When Jesus had received the sour wine, he said, “It is finished,” and he bowed his head and gave up his spirit. - John 19:30

    Whenever I hear talk of good works leading to salvation I cannot help but recall the final words of Jesus on the cross. When He said, “It is finished,” He was referring to all the work that He had come to do in the name of God. He was talking about fulfilling all the Old Testament prophecies about Himself. He was talking about conquering sin and death itself! “For if, because of one man's trespass, death reigned through that one man, much more will those who receive the abundance of grace and the free gift of righteousness reign in life through the one man Jesus Christ. Therefore, as one trespass led to condemnation for all men, so one act of righteousness leads to justification and life for all men. For as by the one man's disobedience the many were made sinners, so by the one man's obedience the many will be made righteous.” - Romans 5:17-19.
    Why do thoughts of good works bring me recollections of Jesus’ last words? Because with those words, ‘It is finished,’ or‘ consummatum est,’ in Latin, Christ revealed to us that, as Calvin states, “All of salvation is contained in Him.” The Genevan reformer went on to say that all other sacrifices are now moot, all that was necessary to be done has been done through Christ, and His death upon the cross gives the Christian ‘peace and tranquility of conscience. In other words; nothing else needs to be done to affect our eternal salvation except for us to put all our uncompromising faith in Christ. “Yet we know that a person is not justified by works of the law but through faith in Jesus Christ, so we also have believed in Christ Jesus, in order to be justified by faith in Christ and not by works of the law, because by works of the law no one will be justified.” - Galatians 2:16.
    It is finished! We need to add nothing to the sacrificial and atoning death of Christ Jesus. Nothing. No weekly tithing, no good works, no draconian fasts or personal sacrifices, and no bizarre syncretic rituals, nothing. Jesus has done it all and it is finished. Now are tithing and good works sinful in this respect? No, they are marks of a Christian’s faith, the fruit of true saving faith, but not the cause of that faith. “But someone will say, ‘You have faith and I have works.’ Show me your faith apart from your works, and I will show you my faith by my works.” - James 2:18.
    In a real sense, Christ’s death upon the cross is the greatest gift God has ever bestowed upon us. It is the primary reason Jesus came into the world as a man; to save mankind from its sins. “She will bear a son, and you shall call his name Jesus, for he will save his people from their sins.” - Matthew 1:21.
    Scripture is constantly referring to sin as death. Mortality was not part of God’s original plan for mankind in the sense that had Adam and Eve not sinned in the Garden of Eden, they would have lived forever. The original Covenant of Works was not something that mankind was able to adhere to. Adam failed and in so doing cursed his progeny for all time. Works righteousness has never been a human strength, so someone had to fulfill God’s plan for obedience to His decrees. It was Jesus Who did so. “And being found in human form, he humbled himself by becoming obedient to the point of death, even death on a cross.” - Philippians 2:8. Christ did it, for all of us and because He did we now have our salvation assured through Him and not through any good works of our own.
    It is the human inability to wrap our heads around this theological doctrine that frustrates us. We feel that somehow we must be able to affect our eternal salvation. We cannot. There seems as though there is something we must be able to do. There isn’t. Only Jesus could do it upon completing His task on earth and fulfilling all the prophecies concerning Him. We must learn to trust the word of God Himself; when He says “it is finished,” it is truly finished. Celebrate it! Through Jesus Christ alone -  it is finished.

This Is Real Love - Mark 10:21-22

And Jesus, looking at him, loved him, and said to him, “You lack one thing: go, sell all that you have and give to the poor, and you will have treasure in heaven; and come, follow me.” Disheartened by the saying, he went away sorrowful, for he had great possessions. - Mark 10:21-22

    The account of the young ruler illustrates one of the most common contemporary problems of coming to Christ in the modern world. As we recall, the young man, who was very wealthy by all accounts, asked Jesus what he must do to gain eternal life. Jesus responded - “You know the commandments: ‘Do not murder, Do not commit adultery, Do not steal, Do not bear false witness, Do not defraud, Honor your father and mother.’” - Mark 10:19. Clearly, Christ was referring to keeping the Ten Commandments because this young man asked Him ‘what must I do?’ The erroneous idea that we can somehow ‘work or way’ into heaven has been with us even from time before Jesus. It is indeed the basis for every religion other than Christianity. So He put the ball in the young man’s court. As expected, the young man told Christ that he had kept all the Commandments since his youth. The young man may have been most civil in his dealings with others; however, we know that to follow all the Commandments to the letter of the law is impossible. No one is able to keep the whole law. “For whoever keeps the whole law but fails in one point has become guilty of all of it.” - James 2:10.  Jesus knew it as well. Expecting this response, Jesus then lowered the boom as we read in our title passage.
    This was an extraordinary command, even from Jesus, as far as the young man was concerned. “I have followed every rule,” he thought, “and still it is not enough? Well, I’ll not give away all to follow Him.” He was so distressed by Christ’s words that he simply turned in his consternation and walked away. Many of us believe we’re ‘basically good human beings’ and that God will grade us on a curve. Here’s the bad news: we aren’t and He won’t!   
    Still, today many ask the question, “Why did Jesus answer the man this way, knowing that he would never be able to comply with the command to simply give everything away and follow Him.” To paraphrase it another way, many today question the command with the same disheartened attitude. Some even with a bitter and calcified arrogance. “Why should I give up everything I’ve achieved and obtained to follow Christ.?” The answer to that question if rife within the Holy Scripture but I will reference just one. “For what does it profit a man to gain the whole world and forfeit his soul?” - Mark 8:36. We are, after all, talking about trading off a worldly disposition for one of eternal significance.
    So why did Jesus respond to the young ruler’s question the way He did? Love. Which of us would calmly sit by as someone we loved was going to deliberately place his or her hand into a fire? Who would stand back and watch as someone we loved runs into a bustling traffic-jammed roadway? Which of us would dispassionately sit by while our loved one chose a lifestyle of chemical addiction and not say a word?
    When our approach is stern or heavy-handed, it is not because we are hateful or are being malicious; it is because love demands we take a strident and solid stand. Love simply doesn’t encourage or advocate for wrong or dangerous behavior. Love is intolerant of accepting a loved one’s unsound and spurious behavior. Love demands we speak out against error in such thinking and action.  Just as Jesus gave the young man an ultimatum, love demands we do the same for anyone perilously close to perdition.
    We can just as easily overlook or ignore the mistakes and deliberate errors of someone we care for. And some of them would prefer that we did. “Stay out of my road,” they will say. But love, true and effectual Christian love, challenges us to step into that roadway and speak the truth that they do not want to hear. “Give away all the worldliness that is in your heart, turn to Jesus, and you will have treasure in heaven.” Speak these words boldly for this is real love.