The Christian Address To Social Injustice - Proverbs 28:5

Evil men do not understand justice, but those who seek the Lord understand all. - Proverbs 28:5

    We are often told (or so we should be) that the Gospel of Jesus Christ is the story of our redemption, and our redemption alone. Truly, it is. There is no clever misconstruction that could possibly lead us into the varying gospels of Feminism, Black Liberation, LGBTQ, Wealth Redistribution or any other social justice gospel! All such misconstructions are heretical from their very conception.
    So what of these heretical gospels? The Bible tells us that there is no gospel that exalts woman over man but instead implies “compatibility and cooperation” (as the terms are understood in today’s parlance) - "And He answered and said to them, 'Have you not read that He who made them at the beginning ‘made them male and female,’ and said, ‘For this reason a man shall leave his father and mother and be joined to his wife, and the two shall become one flesh’?” - Matthew 19:4-5.
    There is no racially charged gospel - “There is neither Jew nor Greek, there is neither slave nor free, there is neither male nor female; for you are all one in Christ Jesus.” - Galatians 3:28.
    There is certainly not one shred of evidence that the Bible supports any type of LGBTQ gospel - “as Sodom and Gomorrah, and the cities around them in a similar manner to these, having given themselves over to sexual immorality and gone after strange flesh, are set forth as an example, suffering the vengeance of eternal fire.” - Jude 1:7.
    Finally, but not exhaustively, there is no Biblical mandate for wealth redistribution - “When you eat the labor of your hands, you shall be happy, and it shall be well with you.” - Psalm 128:2.   
    There is but one true gospel and we are correctly instructed that it is the Gospel of Jesus Christ, which, according to John MacArthur, is “ . . .the gospel is good news for fallen humanity regarding how sins are atoned for, how sinners are forgiven, and how believers are made right with God.”
    So with this sweeping and Biblically correct pronouncement in mind, what are Christians to do in the matter of social injustices? The Bible is rife with commands to help our neighbors and strangers. “Open your mouth, judge righteously, and plead the cause of the poor and needy.” - Proverbs 31:9. Obviously, Christians have a “moral duty” to help where and when help is needed. That word “moral” then becomes the sticky issue. When we say moral, exactly whose morality are we to defend? And from where exactly does this morality come to us? What is this morality’s foundation? This brings us to a rocky and risky area of decision. We must be certain of our cause; but even more so, we must be certain of our ultimate goal. Are we attempting to defend the indefensible? Are we to let the secular definition of “moral” become a stumbling block?
“And even as they did not like to retain God in their knowledge, God gave them over to a debased mind, to do those things which are not fitting . . .who, knowing the righteous judgment of God, that those who practice such things are deserving of death, not only do the same but also approve of those who practice them.” - Romans 1:28,32.
    We must be very careful not to confuse Biblical, God-ordained ethics and morality with the “selected moral positions of this age.” There are many who claim to have the moral high-ground; who suggest that God would take their side in a moral argument, yet their positions do not match the morality that God has declared from the beginning of time! So where, I ask, do these current moral positions derive their authority? Does the moral authority come from you? Me? With over seven billion people on this planet, whose moral authority are we to agree with and defend? Shall we go by consensus? Shall we put the morals we will choose to obey to a vote? The fact is that when you ask this question, all you’ll get back is an inquisitive look or the old Ralph Cramden, “Hamina-hamina-hamina!” As we can see, this is the inherent flaw within relativism and the thinking that emerges from such a specious philosophy.
    There must be a base moral ground from which we can all discern the difference between right and wrong. It cannot be a subjective determination; it must be objective from start to finish, otherwise, as they like to say, “It’s all relative.” What’s good for you may not be good for me and visa versa. It doesn’t take a Ph.D. in philosophy to recognize that this is no way to proceed. So again I must ask - “Where do we get our fundamental understanding of the difference between right and wrong?”
    God gave us “the Law.” It wasn’t Buddha. It wasn’t Allah. It wasn’t Vishnu, and it isn’t Madison Avenue or Hollywood!  It is God’s law that shows us the difference between right and wrong. There is no other measuring stick. Any other morality is extracted from the expediency and worldly desires of mankind. And mankind is fallen.
    The issues that the gospel heretics confront us with have no Biblical support. Therefore they have no moral support; thus, they hold no moral high ground! Not until we all recognize the gospel for what it truly is will we ever see our disagreements dissipate and our differences disappear. The moral high ground is the throne of God. And it will not be until we stop putting the cart before the horse and start living our lives according to the precepts laid down within the framework of God’s holy word that we will reap the rewards God Himself has promised us. “His lord said to him, ‘Well done, good and faithful servant; you were faithful over a few things, I will make you ruler over many things. Enter into the joy of your lord.’” -  Matthew 25:21
    As Oswald Chambers once wrote - “The final standard of authority must be one that can be owned by everyone.” God’s “standard of authority” is the only standard which we can all own!
    There will always be those who will never find social acceptance in this world. Some may always exist along the fringe and in the margins. Political zealotry in defense of sin has no Biblical support. Such socially desirable positions and the status sought after are worldly by their very nature. And Christ’s kingdom is not of this world! These heretics will not breach the gates of His kingdom with arrogance and sinful pride. The humble tears of a repentant soul and faith in Christ Jesus as given to us in His Gospel are the only keys to the kingdom.


1 John MacArthur, “The Gospel According To Paul.” (Nashville: Nelson, 2017), 76

The Minefield Of Marriage - 1 Peter 3:7

 Husbands, likewise, dwell with them with understanding, giving honor to the wife, as to the weaker vessel, and as being heirs together of the grace of life, that your prayers may not be hindered. - 1 Peter 3:7

Let’s take this slowly so there are no explosions. In this day and age, we must parse our title verse carefully. Peter, a married apostle (unlike Paul), was a man who not only shared his life with his wife but also with his mother-in-law. This is a situation that even today is not all that uncommon. So he certainly understood the complexity of sharing his life with his wife. “Two are better than one, because they have a good reward for their labor. For if they fall, one will lift up his companion. But woe to him who is alone when he falls, for he has no one to help him up. Again, if two lie down together, they will keep warm; but how can one be warm alone?” - Ecclesiastes 4:9-11
    Peter’s statement to “dwell with them with understanding,” is, without a doubt, echoed in many marriages today. How often is the complaint that we don’t “understand” one another heard? And for each of us to understand the other requires both time and attention given by the partners to one another. To understand anything (or anyone) we must become students with hearts and minds open to learning about what or whom we want to understand.
     Next, “giving honor to the wife,” is rife with the concepts described by the Greek word, “timē” (tee-may), meaning esteem, dignity, and value as well as honor. A man simply must show his wife the respect that she deserves. Her esteem and dignity do not rely on his acknowledgment. They are inherent in her being, with or without him. It is a wise, respectful, and loving man who recognizes the value of his wife as a compliment to his life! “Who can find a virtuous wife? For her worth is far above rubies. The heart of her husband safely trusts her; so he will have no lack of gain. She does him good and not evil all the days of her life.” - Proverbs 31:10-12.
    A “weaker vessel?” Let’s not split hairs here. Man was simply designed by his Maker to be the physically stronger of the two, not necessarily the smarter. And often strength is overcome by sheer ingenuity or necessity. Think, “Mama lion.”
    “Being heirs together of the grace of life.” From the very beginning men and women were designed to share their lives with one another - “Therefore a man shall leave his father and mother and be joined to his wife, and they shall become one flesh.” - Genesis 2:24. And in sharing their lives together, they share the grace that God showers down upon them in this life. Which of us is so blind that we cannot see the blessings and providence God has showered upon each and every one of us, especially in our marriages?
    “That your prayers may not be hindered,” Obviously, God created man and woman to be complimentary to one another in both their flesh and their spiritual lives, lives devoted to glorifying their Creator in heaven.
    Yes, marriage is indeed a delicate field where wrong, thoughtless and careless steps can easily set off an explosion. Let us all seek understanding, honor, and the blessings we share as husbands and wives, in Jesus Christ.


   

We Castaways - Job 8:20

Behold, God will not cast away the blameless, nor will He uphold the evildoers. - Job 8:20


    Keeping with the theme of dualities, we come to our title verse in Job. On the one hand, it states that God will not cast away the blameless. Seems fair enough, but what was it that Paul so aptly pointed out? “As it is written: ‘There is none righteous, no, not one; there is none who understands; there is none who seeks after God. They have all turned aside; they have together become unprofitable; there is none who does good, no, not one.’” - Romans 3:10-12.
    In considering the second part of Job 8:20, we see that God will not uphold the evildoers. And since Paul has revealed to us that none of us are righteous and that none of us do good, it becomes apparent that God, in His utter holiness, cannot uphold us in our evil doings! That is a far cry compared to what most Evangelicals preach today, in spite of what Holy Scripture teaches us. “For there is not a just man on earth who does good and does not sin.” - Ecclesiastes 7:20.
    Certainly, we all sin. We don’t all sin in the same way. James puts it into perspective when he states, “But each one is tempted when he is drawn away by his own desires and enticed.”
 - James 1:14. This just another way of referring each man’s cup of poison.
    What we as Christians must come to terms with is that God will not overlook our sins, nor will He grade us on a curve. We have been warned, time and again, in verse after verse, of God’s holy wrath. “It is a fearful thing to fall into the hands of the living God.” - Hebrews 10:31. We are just like castaways living in exile, waiting for God’s chosen time. His wrath is indeed coming - “For behold, the Lord is coming out of His place; He will come down and tread on the high places of the earth. The mountains will melt under Him, and the valleys will split like wax before the fire, like waters poured down a steep place.” - Micah 1:3-4. Is there any hope left for us when God decides upon the time? Are we now without recourse? “He who covers his sins will not prosper, but whoever confesses and forsakes them will have mercy.” - Proverbs 28:13.
    For the true believer in Jesus Christ, there is most certainly salvation awaiting. Christ Himself has promised us that repentance precedes salvation. “Now after John was put in prison, Jesus came to Galilee, preaching the gospel of the kingdom of God, and saying, ‘The time is fulfilled, and the kingdom of God is at hand. Repent, and believe in the gospel.’” - Mark 1:14 15. Repent and believe. Repentance turns us away from our sin and belief in the gospel (the Good News of Jesus Christ) is the assurance of salvation from our exile. Our faith in that Good News is what saves us, not any deeds or works, nor ceremonies nor rituals. “But what does it say? ‘The word is near you, in your mouth and in your heart’ (that is, the word of faith which we preach):  that if you confess with your mouth the Lord Jesus and believe in your heart that God has raised Him from the dead, you will be saved. For with the heart one believes unto righteousness, and with the mouth confession is made unto salvation. For the Scripture says, ‘Whoever believes on Him will not be put to shame.’” - Romans 10: 8-11.
    When the sinless righteousness of Jesus is imputed to us by our faith in Him and we are justified in the sight of God, then and only then, will we no longer be castaways.